Results for 'R. U. Osuji'

974 found
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  1.  21
    Dye-sensitized solar cell with natural gel polymer electrolytes and f-MWCNT as counter-electrode.A. C. Nwanya, C. I. Amaechi, A. B. C. Ekwealor, R. U. Osuji, M. Maaza & F. I. Ezema - 2015 - Philosophical Magazine 95 (13):1490-1498.
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  2. An Aspect of Eternal Truth, by T.R.U.E.R. U. E. T. & Aspect - 1910
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  3. (1 other version)Primitive arts and crafts.R. U. Sayce - 1933 - Cambridge [Eng.]: The University press.
     
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  4.  21
    Theorie und trieb—bemerkungen zu ehrenfels.R. Ü. G. Reinhild & Kevin Mulligan - 1986 - In Reinhard Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Amsterdam: Rodopi. pp. 8--214.
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  5.  5
    Sootnoshenie politicheskogo i nravstvennogo: istoriko-teoreticheskiĭ diskurs.R. U. Semenova - 2006 - Kazanʹ: Kazanskiĭ gos. universitet.
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  6.  14
    (1 other version)The Jurisprudence of Lorimer.R. U. Singh - 1933 - International Journal of Ethics 44 (3):332.
  7.  16
    Transcendence: the disinformation encyclopedia of transhumanism and the singularity.R. U. Sirius - 2015 - San Francisco, CA: Disinformation Books, an imprint of Red Wheel/Weiser, LLC. Edited by Jay Cornell.
    In nearly ninety A-Z entries, Transcendence provides a multilayered look at the accelerating advances in artificial intelligence, cognitive science, genomics, information technology, nanotechnology, neuroscience, space exploration, synthetic biology, robotics, and virtual worlds that are making transhumanism a reality. Entries range from Cloning and Cyborg Feminism to Designer Babies and Memory-Editing Drugs. In addition, the book notes historical predecessors and personalities, both in mythology and history--ranging from Timothy Leary to Ray Kurzweil. It also introduces the culture around transhumanism, covering all the (...)
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  8.  10
    The origins of human rights: ancient Indian and Greco-Roman perspectives.R. U. S. Prasad - 2022 - New York: Routledge.
    This book studies the history of intercultural human rights. It examines the foundational elements of human rights in the East and the West and provides a comparative analysis of the independent streams of thought originating from the two different geographic spaces. It traces the genesis of the idea of human rights back to ancient Indian and Greco-Roman texts, especially concepts such as the Rigvedic universal moral law, the Upanishadic narratives, the Romans' model of governance, the rule of law, and administration (...)
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  9.  7
    Correspondence.R. U. A. Patric Stevenson - 1966 - British Journal of Aesthetics 6 (2).
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  10. Yŏkchu Oryun haengsilto.Chʻŏr-ŭi Song (ed.) - 2006 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  11.  8
    Yi Ŭr-ho chŏnsŏ.Ŭr-ho Yi - 2000 - Sŏul-si: Yemun Sŏwŏn.
    1. Tasan ŭi kyŏnghak kwa yŏkhak -- 2. Tasanhak chʻongnon -- 3. Tasanhak kwa mongmin simsŏ -- 4. Sirhak sasang kwa Han sasang -- 5.Kaesin yuhak ŭro pon Hanʼguk chʻŏrhaksa -- 6. Kugyŏk Tasan sasŏ -- 7. Sasang uĭhak kwa saengmyŏng ŭihangnon -- 8. Hanʼguk munhwa ŭi insik, kugyŏkkanyangnok -- 9. Chamnok, susangnok, purok.
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  12.  35
    Book Review Section 1. [REVIEW]V. R. Cardozier, Richard la Brecque, Rebecca G. Eller, Doris Walker Weathers, John Walsh, Michael J. Parsons, Richard D. Hansgen, Michael Mumper, Thomas A. Brindley & R. U. D. Anthony G. - 1989 - Educational Studies 20 (4):365-408.
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  13.  18
    Naẓarīyat al-maʻrifah bayna Kānṭ wa-Hūsarl: dirāsah fī al-uṣūl al-Kānṭīyah lil-fīnūmīnūlūjiyā.Ashraf Manṣūr - 2016 - ʻĀbidīn, al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  14.  10
    Han'guk munhwa ŭi insik.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  15. Kugŏ ŭmiron.ŬR-Hwan Yi - 1964 - Edited by Yi, Yong-ju & [From Old Catalog].
     
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  16. Tasanhak ŭi ihae.Ŭr-ho Yi - 1975
     
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  17. Yi Ŭr-ho Paksa chŏngnyŏn kinyŏm sirhak nonchʻong.Ŭr-ho Yi (ed.) - 1975
     
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  18. Illi︠u︡zii︠a︡ vremeni = Time illusion.A. G. I︠U︡rʹev - 2016 - Belgorod: Izd-vo BGTU.
     
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  19. Sih guftār-i khvājah-ʼi Ṭūsī darbārah-ʼi chigūnagī-i padīd āmadan-i chand chīz az yakī va sāzish-i ān bā qāʻidah-ʼi āfarīdah nashudan-i bisyār az yakī, yā, al-wāḥid lā yāṣdur ʻanhu illā al-wāḥid.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Taqī Dānishʹpazhūh.
  20. Han sasang ŭi myomaek.Ŭr-ho Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  21.  9
    Taʻaddud wa-khuṣūbat wa-manfaʻat ḥuqūlinā al-falsafīyah: waḥdat al-falsafah al-ḥikmawīyah fī al-ʻālam wa-al-maʻrifīyāt wa-al-kaynūnah al-basharīyah, ḥiwārāt dhātīyah wa-ghayrīyah wa-taḥlīlāt ḥawla al-madrasah al-ʻArabīyah al-rāhinah fī al-taṣawwufāt wa-al-ṣiḥḥah al-ḥaḍārīyah wa-istidhwāt al-ḥikmah.ʻAlī Zayʻūr - 2019 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  22. Paper: A new law on advance directives in Germany.U. Wiesing, R. J. Jox, H.-J. Heßler & G. D. Borasio - 2010 - Journal of Medical Ethics 36 (12):779-783.
    This article presents the new German law on advance directives from 1 September 2009. The history of the parliamentary process of this law is described, the present regulations are explained, their relevance for medical practice discussed and shortcomings are identified. Finally, the new law is compared with other regulations in the international context. Previously established legal practice in Germany has now become largely confirmed by the new law: An advanced directive must be respected in any decision concerning medical treatment, regardless (...)
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  23. Jabr va ikhtiyār.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2015 - Qum: Majmaʻ-i Z̲akhāʼir-i Islāmī. Edited by Maḥmūd Niʻmatī.
  24. Hanʼguk sasang ŭi simchʻŭng yŏnʼgu.Ŭr-ho Yi (ed.) - 1982 - Sŏul Tʻŭkpyŏlsi: Usŏk.
     
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  25. Surprise.R. Reisenzein, W. U. Meyer & M. Niepel - 2009 - In David Sander & Klaus Scherer (eds.), Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 386--387.
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  26.  8
    AI governance through fractal scaling: integrating universal human rights with emergent self-governance for democratized technosocial systems.R. Eglash, M. Nayebare, K. Robinson, L. Robert, A. Bennett, U. Kimanuka & C. Maina - forthcoming - AI and Society:1-14.
    One of the challenges facing AI governance is the need for multiple scales. Universal human rights require a global scale. If someone asks AI if education is harmful to women, the answer should be “no” regardless of their location. But economic democratization requires local control: if AI’s power over an economy is dictated by corporate giants or authoritarian states, it may degrade democracy’s social and environmental foundations. AI democratization, in other words, needs to operate across multiple scales. Nature allows the (...)
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  27. Mayādīn al-ʻaql al-ʻamalī fī al-falsafah al-Islāmīyah al-muwassaʻah: al-akhlāq wa-al-tarbiyah, al-siyāsah wa-al-iqtiṣād, al-tadbīr wa-al-ādābīyah.ʻAlī Zayʻūr - 2001 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  28. Han'guk sasang ŭi simch'ŭng yŏn'gu.Ŭr-ho Yi (ed.) - 1982 - Sŏul T'ŭkpyŏlsi: Usŏk.
     
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  29. Aral Sea, 144 Argument-Sonderband, 160 Aristotle, 34 Asia, 144.R. Assagioli, W. Baade, A. Babloyantz, G. Baretta, K. Barlow, J. Batenburg, U. Beck, H. Becker, J. van den Berg & J. Bergsma - 1993 - In Robert Lafaille & Stephen Fulder (eds.), Towards a new science of health. New York: Routledge. pp. 263.
     
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  30.  17
    Mortalizing Morality and Immortalizing Immorality in the Campaign Against HIV/AIDS Scourge: The Fate of the Contemporary Christians.R. O. Ikwun & G. U. Ntamu - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  31.  6
    Tasanhak kangŭi.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  32.  13
    Rawz̤ah-ʼi taslīm (Taṣavvurāt) =.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2014 - Tihrān: Mīrās̲-i Maktūb bā hamkārī-i Muassasah-ʼi Muṭālaʻāt-i Ismāʻīlī (Lundun). Edited by S. J. Badakhchani, Hermann Landolt & Muḥammad Bāhir.
    Ismailites -Doctrines ; Assassins (Ismailites).
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  33.  8
    al-Jins bayna al-dīn wa-al-qānūn.ʻAbd al-Ḥalīm Muḥammad Manṣūr - 2003 - [Cairo]: Sharikat al-Iʻlānāt al-Sharqīyah, Dār al-Jumhūrīyah lil-Ṣiḥāfah.
    al-juzʼ 1. [Without special title] -- al-juzʼ 2. al-Masmūḥ wa-al-mamnūʻ fī firāsh al-zawjīyah.
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  34.  2
    Han sasang kwa minjok chonggyo.Ŭr-ho Yi (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  35.  20
    Temporal conjunction in thalamocortical transactions.R. Llinas & U. Ribary - 1973 - In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven.
  36.  13
    Ḥall mushkilāt kitāb al-Ishārāt wa-al-tanbīhāt (Shaykh al-raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh ibn Sīnā): mashhūr bih Sharḥ-i ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2011 - Tihrān: Mīrās̲-i Maktūb. Edited by Muḥammad ʻImādī Ḥāʼirī.
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  37.  7
    ʻAql dar sih dīn-i buzurg-i āsmānī: Zartusht, Masīḥīyat va Islām: sayrī dar taʻārīf va sābiqah-ʼi mafhūm-i ʻaql va irtibāṭ-i ān bā adyān.Muḥammad Manṣūrʹnizhād - 2004 - Tihrān: Muḥammad Manṣūrʹnizhād.
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  38. al-Lībrālīyah al-jadīdah: judhūruhā al-fikrīyah wa-abʻāduhā al-iqtiṣādīyah.Ashraf Manṣūr - 2008 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
     
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  39. Ḥaqīqat-i durūgh bā nigāhī bih farhang-i durūgh.Masʻūd Mīrʹrāshid - 2006 - Köln: Mehr.
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  40.  2
    Han'guk kaesin yuhaksa siron.Ŭr-ho Yi - 1980 - Sŏul: Pagyŏngsa.
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  41. Sharḥay al-Ishārāt.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1982 - Qum, Īrān: Manshūrāt Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
     
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  42. Sot︠s︡ialʹnai︠a︡ determinat︠s︡ii︠a︡ poznanii︠a︡: metodologicheskiĭ faktor nauchnoĭ dei︠a︡telʹnosti.R. Bli︠u︡m & R. A. Vikhalemm (eds.) - 1987 - Tartu: Tartuskiĭ gos. universitet.
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  43.  11
    Sleeping with the enemy? Where to draw the line on research funding?R. Chadwick & U. Schuklenk - 2005 - Bioethics 19 (2).
  44.  29
    Structural characteristics and residual stresses in oxide films produced on Ti by pulsed unipolar plasma electrolytic oxidation.R. H. U. Khan, A. L. Yerokhin & A. Matthews - 2008 - Philosophical Magazine 88 (6):795-807.
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  45.  10
    Awṣāf al-ashrāf: fī siyar al-ʻārifīn wa-sulūkihim.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006 - Chicago, IL: The Open School. Edited by Muḥammad Khalīlī & Muḥammad ʻAlī al-Ḥaydarī Ḥasanī.
    This text is a bilingual Arabic-English translation of one of the most important metaphysical works of the Persian Muslim philosopher known as Mulla Sadra & Sadr al-Din Muhammad al-Shirazi. In this work Mulla Sadra develops an anti-Platonic philosophical position which is non-Aristotelian. He holds that "existents" are ontologically prior to "essence" & that there are two different realms -- the mind dependent domain & entities which exist independent of the mind. Mulla Sadra's views became very popular among Iranian Muslim philosophers (...)
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  46. (1 other version)Tasanhak immun.Ŭr-ho Yi - 1983 - Sŏul Tʻŭkpyŏlsi: Chungang Ilbosa.
     
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  47. Ăkhlagi-Nasiri.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1980 - Baky: "Elm" năshrii̐i̐aty. Edited by Jaḣanġir Gaḣrămanov, M. S. Sultanov & Răḥim Sultanov.
     
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  48. Matn-i Awṣaf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1979 - Mashhad: Intishārāt-i Kitābfurūshī-i Zavvār.
     
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  49. Sirhak nonchʻong.Ŭr-ho Yi (ed.) - 1983 - Kwangju-si: Chŏnnam Taehakkyo Chʻulpʻanbu.
     
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  50.  13
    Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Dushanbe: Shujoiën.
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